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The
Four Cities
Working
With The Sacred Directions
©R J Stewart 1992,1998-2002
First
published 1992, in Earth Light, Element Books edition. New USA
edition Earth Light 1998. Registered copyright in the
USA. Artwork copyright Miranda Gray, 1992.
Author's
Note: I also recommend to you a very different and unique
presentation of the Sacred Directions found in The Apple Branch,
a Path to Celtic Ritual, Alexie Kondratiev, 1998 , Collins
Press, Cork , Ireland. (ISBN 1-898256-42-X). This remarkable
book, of fine scholarship and integrity, should be read
by everyone involved in spiritual work within Celtic tradition.
R J Stewart
What
follows is the original Four Cities guided vision
first created and published by R J Stewart. Others
have copied it since publication in 1992, but we offer this
original freely for your meditations, visions, and delight.
THE
FOUR CITIES is a unique original work by R J Stewart, inspired
by the ancient Irish theme of the Four Cities of the Tuatha
de Danann. This is not a traditional text or a historic translation:
it is an inspired work of fiction designed and written for group
and individual use in meditation, visualization, dream, and
inner transformation.
The
Four Cities was created in Britain, where many students and
co-workers experienced the visualizations in workshops, classes,
and private meetings between 1988 and 1996. The Element Books
edition, in Earth Light was published worldwide in 1992
from a manuscript written in 1989. The book has also been translated
into German.
The
visionary cycle of The Four Cities has been shared by
many people at workshops in the USA led by R J Stewart,
between 1988 and the present day. The Four Cities forms
an integral part of our ongoing Faery and UnderWorld work and
of R J Stewart workshops and events. These workshops present
a Land and Planet based spiritual vision, drawing on ancestral
and Celtic sources, but uniquely developed for contemporary
use. Do not let copyists mislead you, you can work with the
original!
We
encourage you to read and use this text, to meditate and visualize
with it, to work together with the inspirations that it bring.
The
Four Cities
There
are four cities that no mortal eye has seen: Gorias, that
is in the East, and Finias that is in the South, and Murias
that is in the West, and Falias that is in the North.
And the symbol of Falias is the stone of death, which is
crowned with pale fire. And the symbol of Gorias is
the dividing sword. And the symbol of Finias is a
spear. And the symbol of Murias is a hollow that is
filled with water and fading light.
From: The Little Book of the Great Enchantment by
Fiona Macleod
INTRODUCTORY
NOTES
Sacred
Space, the Seven Directions, is a Powerful key to working within
the Underworld and the faery realm. The Directions and
the Elements of Air, Fire, Water and Earth act as a relative
pattern for our energies and consciousness when we explore other
worlds and interact with their inhabitants. In working
with the faery realm, the Four Directions of East, South, West
and North carry a wealth of associations, particularly as the
land is attuned to the energies of the Four Directions.
This
directional pattern of energy, zoning and harmonizing the land,
was a feature of ancient Celtic culture, and indeed of many
cultures worldwide. It is still found inherent within
our planetary directions today, and is not a theorized pattern
but a practical one based upon the polarity of the Earth and
the movement of the planet around the Sun. The associations
of the Seasons and Elements with the Directions is, therefore,
a holism within which a relative cycle of energy occurs.
We may use this cycle of the Directions and its seasonal and
elemental energies in our visualization of the faery realm.
When
we do so, we attune to the sacred land, with its empowered Directions,
and simultaneously relate and attune the Elements and phases
of consciousness (the Seasons) within ourselves. In many
wisdom traditions involving transpersonal development, the Elements
and related cycles, often called the Wheel of Life, form the
basis of all meditation, visualization, and ritual pattern making.
When this holism is realized within the faery realm, we find
that it takes on characteristics of that realm, and also enables
the powers of the land to be realized and manifested for us,
within us, and so through us towards the regeneration of our
own world.
Figure
(A) The Five Zones of Ancient Ireland. Many lands were
modeled according to the Five Elements and Seven Directions
in ancient cultures around the world.
Wind
comes from the spring star in the East, fire from the summer
star in the South; water from the autumn star in the West, wisdom,
silence, and death from the winter star in the North.
The Divine Adventure Fiona Macleod.
Fiona
Macleod (William Sharp, 1855-1905) used an obscure model of
four cities in several poems. These are said to be the
original dwellings of the Tuatha De Danann, and are listed in
early Irish poetry. The concept is closely related to
the ancient provinces of Ireland and the Four Implements
or magical weapons of the Tuatha De Danann, the ancient Irish
gods and goddesses who in later oral and written traditions
became identified with the high faery race.
The
implements or Hallows are the Sword, Spear, Cup or Cauldron,
and Stone. We may use this directional pattern and the
four Otherworldly ,cities in visualization, revealing the deeper
mysteries of the faery realm. If we explore the four cities
or convocations of the faery people, we enter the deepest levels
of both faery and ancestral knowledge and energy, for they are
at the foundation of mythic awareness of the relationship between
human and faery realms.
Note:
Four meditational objects may be arranged upon a central small
stand for these visualizations. They are (North) a quartz-veined
stone; (West) a bowl of water, (South) a straight branch (pulled
in one swift motion or cut without steel or iron from the tree);
and (East) a dagger or small sword of bronze or stone (not iron
or steel). A meditational glyph for this visualization
is shown in Figure (B) With practice this pattern can be used
directly in meditation to invoke the contact of the Four Cities
and Four Powers.
Figure
(B) The Glyph of the Four Cities of Gorias, Finias, Murias and
Falias. This glyph acts as a map for the empowered visualization
and also works as a meditative and visualizing key pattern or
mandala. Patterns of this sort have a long association
with faery and Underworld contact.
The
Four Cities Visualization
Sacred
Space is opened, and silence is realized.
We
begin by building strongly in our inner vision the Four Directions
of North, East, South and West. In the North is night
and winter, in the East is dawn and spring; in the South is
noon and midsummer; in the West is autumn and evening. As we
build our vision of the Directions, we see the room in which
we sit change into a square chamber, with a door in the wall
of each Quarter, and know that we must pass through each door
in turn to reach the Four Cities of the faery realm: Gorias
in the East, Finias in the South, Murias in the West, and Falias
in the North.
EAST:
First the door in the eastern wall opens, revealing a landscape
beyond. We look upon the gateway of the East: it is in the form
of two standing stones, with a narrow gap between them.
Through this gap we see a spring landscape, lit by pale blue
and green light.
SOUTH:
Next the door in the southern wall opens, revealing a landscape
beyond. We look upon the gateway of the South: it is in
the form of two trees, one of green spreading branches and the
other a tree of flame, constantly burning but never consumed.
As we look upon these trees, they seem to exchange with one
another, first one is of flame then of green branches, then
the other. We look between them and see a brilliantly
lit land, with a distant hill rising directly in the center
of our line of sight.
WEST:
Now the door in the western wall opens, revealing a landscape
beyond. We look upon the gateway of the West: it is in
the form of two low hills tinged with the light of evening.
Beyond the hills is the sea, with a path of light stretching
across it.
NORTH:
Lastly the door in the northern wall opens, revealing the gateway
of the North. It is in the form of a low thorn hedge,
with a narrow gap in it. Beyond the gap we see a cave
within a great wall of rock. Deep within the shadows of
the cave we see a faint glow of silver-white light, like starlight.
We
will enter each of the four gates in turn, beginning with the
gate of the East.
The
Vision of Gorias in the East
From
the East we feel a brisk wind and hear faintly the sound of
horns blowing. We step up to the two stones, and pass
directly between them. Now we find ourselves upon a rolling
grassy plain. The wind blows strongly in our face, and
all round us long grass waves and ripples in the pale dawn-light.
Looking for the source of the light, in the East ahead of us
we see a line of shapes silhouetted against the horizon, standing
up out of the grass.
We
feel drawn towards these shapes, and pause for a moment to dedicate
our journey to the task of seeking and finding the mysterious
city of Gorias, where the sacred sword of the Underworld is
held.
Now
we begin to walk forwards to the East, and as we step through
the long grass our sight of the shapes upon the horizon becomes
clear: we realize that we are walking towards a collection of
standing stones. As we approach, we see an avenue of stones,
with its entrance directly upon our path. It leads into
a triple stone circle of single upright stones.
As
we enter the avenue of stones, we see that the long grass grows
right up to them, and it seems that the way has not been walked
before us, for there is no track, no trampled grass. But
when we look behind, we see that we have left no trail in the
grass ourselves. We look back once more and see far away
to the West two tiny upright stones amid the vast plain, marking
the gate through which we entered.
Now
we walk down the avenue of stones, and hear the wind seethe
and mutter around them. From the outermost ring of stone
ahead of us a fluting sound rises and falls in long sliding
tones. The wind plays its music upon the stones, and we
wonder if this is the source of the sound of horns blowing that
we heard before we entered the gateway of the East.
As
we enter the outermost ring of stones, we realize that they
are low, not much higher than the height of a man. Each
stone is carved with spirals and shallow cup-marks, and we see
that no stone is similar to any other. Each spiral, each
hollow, conveys a wordless message to us, and we turn to the
left and walk around the circle, between the first and second
row of stones. As we walk we each feel drawn towards one
stone of the middle circle, and pause at that stone, wherever
it may be. This is your stone companion, your life-stone
in the East, and you commune with it in silence.
[Silent pause here.]
Now
we emerge from our communion with the stones, and hear again
the fluting sliding sound of the wind blowing ... it seems now
to come from the innermost circle of stones, and we look towards
this. There are four huge rough stones with no carving
upon them, and we step into the circle between the second and
the innermost ring of stones. As we do so we feel a strong
current flowing around the circle, as if we wade through deep
water. The sound of the wind stops suddenly, and we enter
the innermost circle in silence. It is empty.
As
we look upon the circle of grass, in the silent light of perpetual
dawn, we see the tip of a sword showing through the earth in
the very center of the circle. It has a polished green blade,
and only a short length is visible.
We
stand around the circle, and feel the rough stones at our backs.
It seems impossible to draw closer to the sword, as if the air
resists us and the earth will not carry us. We long to
know the mystery of the buried sword, rising up out of the earth,
and meditate in silence upon it.
[Silent pause here.]
Over
the sword we see now a shape forming, Slowly, seeming to mold
out of the air and light. It is the guardian of the mystery
of Gorias, the city of the East. As this figure appears
we are aware also of other presences in the stone circle, as
if a great host has assembled invisibly while we have meditated
upon the sword. One by one we approach the guardian, and
seek the answer to a question.
[Silent pause here.]
Now
we must return to the outer world, and leave the sacred sword,
its guardian and the city of the East. We slowly step
out of the innermost circle, and as we do so the presence of
the guardian and the invisible host instantly ceases; they vanish
suddenly as if they had never been present. One by one
we find our stones in the second circle, and feel the carvings
on each stone, trying to understand its story and why we were
drawn to it when we entered.
Now
we walk swiftly down the stone avenue, and out into the grassy
plain. As we leave the outermost circle of stones, we
hear the wind fluting and blowing behind us, in rising and falling
sliding tones, like the blowing of unearthly horns Once
again we hear the sound of a great host gathering and murmuring
in the stones, moving, whispering, crying sudden, wild, short
cries. We know that we must not look back, but head resolutely
for the gateway into the human world.
The
two gate-stones are before us, and a huge wind rises at our
backs and seems to blow us through. We pass between the
stones and find ourselves in a chamber with four doors.
Here we pause and slowly return to our starting place, a familiar
room in the human world. Gradually the image of the chamber
with four doors dissolves, and we open our eyes to return to
our outer awareness.
Note:
At this point there should be a break, and an opportunity to
write notes. Writing the contents of the visualization
out in a notebook often brings through material that might otherwise
be forgotten. It is also useful for a group to discuss
or share experiences after each of the four Visions, but discussions
should not be interpretative or psychological, as this will
lessen the impact of the experience through attempting to rationalize
it. Simple acceptance and writing of notes gradually builds
into a body of understanding symbols and regular patterns of
experience within the faery realm. The experiences should
always be accepted as themselves, not as analogies or allegories
or something to be rationalized. After practice with each
of the Four Cities, we may begin to experience the full cycle
without a break. This is the most demanding and most potent
and rewarding way of using the visualization. With silent
pauses it can take more than one hour.
The
Vision of Finias in the South
We
begin by building strongly in our inner vision the Four Directions
of North, East, South and West. In the North is night
and winter, in the East is dawn and spring; in the South is
noon and midsummer, in the West is autumn and evening.
As
we build our vision of the Directions, we see once again the
room in which we sit change into a square chamber, with a door
in the wall of each Quarter, and know that we must pass through
each door in turn to reach the Four Cities of the faery realm:
Gorias in the East, Finias in the South, Murias in the West,
and Falias in the North. We have already traveled to the
city of Gorias in the East, and brought back with us keys to
the power and meaning of that place. Now we will affirm
each of the cities in turn, and travel to the South.
EAST:
First the door in the eastern wall opens, revealing a familiar
sight beyond. We look upon the gateway of the East: it
is in the form of two standing stones, with a narrow gap between
them. Through this gap we see a spring landscape, lit
by pale blue and green light. This is the realm of the
east where the city of Gorias stands in perpetual dawn.
SOUTH:
Next the door in the southern wall opens, revealing a landscape
beyond. We look upon the gateway of the South: it is in
the form of two trees, one of green spreading branches and the
other a tree of flame, constantly burning but never consumed.
As we look upon these trees, they seem to exchange with one
another; first one is of flame then of green branches, then
the other. We look between them and see a brilliantly
lit land, with a distant hill rising directly in the center
of our line of sight.
WEST:
Now the door in the western wall opens, revealing a landscape
beyond. We look upon the gateway of the West: it is in
the form of two low hills tinged with the light of evening.
Beyond the hills is the sea, with a path of light stretching
across it.
NORTH:
Lastly the door in the northern wall opens, revealing the gateway
of the North. It is in the form of a low thorn hedge,
with a narrow gap in it. Beyond the gap we see a cave
within a great wall of rock. Deep within the shadows of
the cave we see a faint glow of silver-white light, like starlight.
Our
intention is to travel to the city of Finias, the white city
of perpetual summer in the South. We focus our attention
upon the door of the South, and stepping through it find ourselves
before two tall trees, one of green leaves and branches, the
other of brilliant orange, white and red flames. As we
look upon the trees, the image reverses, with the flames and
green leaves interchanging. We feel a snap of energy pulsing
through us as the image changes. To enter the summer land
before us we must each step through the trees exactly as the
pulse of energy changes from flames to green leaves.
We
count the pulse of the transformations and discover that it
exchanges every nine heartbeats. On the ninth beat we
step through, one by one. As we step through and the polarity
of the trees exchanges, we feel a powerful surge of energy coursing
through our bodies, and emerge into a brilliantly lit warm,
summer place.
The
full light of a high summer noon fills this land, and the air
is warm and rich with the scent of flowers. We hear the
hum of bees, and feel the vibrancy of the plants around us.
The landscape is rolling and filled with flowering plants, bushes
and many aromatic herbs. Directly before us is a hill,
and a faint trail wanders through the flowers toward it.
The trail meanders and curves around small trees and clusters
of flowering plants, and as we walk we feel the warmth of the
land through our feet. The perfume of the plants is intoxicating.
As we walk the meandering path we feel exhilarated, and begin
to see flashes of color from the plants, as if a new level of
sight, a new perception of light, has come to us.
Now
the path divides into three, before a small flowering tree growing
out of a cluster, a cairn of colored stones. The path
to our left leads away through the rolling landscape towards
a flat plain far in the distance. This side of the cairn
is marked by green stones, and the road leads to Gorias by a
way which we may not travel at this time.
The
path to our right curves steeply way over the gentle hills and
out of sight. This side of the cairn is made of blue stones,
and the road leads to Murias by a way which we may not travel
at this time. The path before us, just to the right of
the flowering tree and cairn of colored stones, leads to the
hill. This is the way to the city of Finias which we must
travel. The stones of this side of the cairn are white
where the path passes. As we step forward we see that
the stones facing North, the direction that we have come from,
are black.
Before
us the hill rises and the path begins to spiral around it, gradually
climbing to the top. The crown of the hill is wreathed
in a white glowing cloud, through which we see tall dim shapes.
As we slowly climb the hill, we see that there is a great circle
of trees upon its summit, and the white glowing cloud resolves
itself into silver leaves and white blooms, Yet even as we look
the sight dissolves again into a glowing white cloud.
Climbing higher we look upon the land below, and see in the
distant West the light shining upon the sea. In the distant
East we see a flat plain and upon the horizon, an impossible
distance away, the faint sight of upright stones. It is
as if our vision is enhanced by the light of this place, and
we can see for great distances, and perceive subtle colors and
the very life essence of the trees and plants.
Now
we reach the top of the hill and find ourselves standing before
a grove of tall slender trees. They are similar to poplar
trees, but have silver-gray bark and white and pale green and
silver leaves, with many white flowers. The trees sway
back and forward gently, filling the air with a rustling sound
and a faint but potent perfume. Within the center of the
grove the hilltop is flat, with closely cropped grass of a brilliant
silvery green.
We
pause here and affirm our intent to pass within and seek out
the mystery of Finias, city of the South.
[Short silent pause here.]
Before
we enter the grove we must walk around its perimeter, and as
we do so we are each drawn to one of the trees. From the
tree that you are drawn to, a being steps. This is your
tree companion in the south, and you may only step into the
sacred grove with your companion. The tree companion touches
you on your shoulder, and you commune in silence with one another.
[Silent pause here.]
The
great trees sway and hiss as if there is a wind, yet we feel
no breeze. The brilliant light shines like the Sun at
midsummer, hot and vital, yet there is no Sun in the sky.
With our companion beings, we step through into the sacred grove.
Immediately the hissing sound increases until it fills the air,
and we hear faint whispers, voices, sounds of movement all round
us. We slowly walk around the perimeter of the grove,
each guided by a companion, and look towards the center.
Where we had previously seen only grass, there now appears a
white staff, set upright in the ground. We approach it
slowly, and see that it has green buds as if it is about to
break into leaf. Yet it is marked with a spiraling pattern,
as if it is both crafted and living at the same time.
As we move towards the center of the circle, the noise around
us stills and there is a powerful feeling of expectancy, of
being watched, of waiting for a wonder.
Now
we stand before this living staff, and about it a cloudy shape
appears. This is the guardian of the mystery of the staff,
and we commune with this being in silence.
[Silent meditation here, music if possible.]
To
each of us the guardian gives a gift, which we look upon and
keep safe. Now our tree companions bid us leave the sacred
grove and gently turn us around, each one guiding us towards
the tree that has chosen us. As we reach the trees we
hear a sound of murmuring conversation and the music of harps,
high singing tones are uttered, and many voices merge in a strange
harmony. Our companions make it clear that we must not
turn and look back, but push us out of the tree circle towards
the path that leads down the hill.
Upon
the summit of the hill of the South, the white city of Finias,
we look again to the East and the West, and now look for the
first time to the North. The path spirals down the hill,
and we see it leading away across the rolling countryside towards
a gate of roaring flames, and beyond that gate we see blackness.
This is the way that we must travel back to the human world.
Our descent of the hill is rapid, and we reach the dividing
of the ways. From out of the little flowering tree a voice
whispers one word to each of us, and we pause to remember what
is said. [Pause here.]
Now
we make our way to the gateway, and the image of roaring flames
resolves into two trees, each alternating flames and green leaves
at great speed. As we approach we lose our exalted sight
and sense of ecstasy that has filled us in the summer land,
and the rate of interchange between the trees slows until it
reaches one change every nine heartbeats. One by one we
step through into the blackness beyond, and emerge into a plain
chamber with four doors. The door behind us closes and
we dissolve the vision of the chamber, returning to a familiar
room, ready to emerge into the outer world of human life.
The
Vision of Murias in the West
We
begin by building strongly in our inner vision the Four Directions
of North, East, South and West. In the North is night
and winter, in the East is dawn and spring; in the South is
noon and midsummer, in the West is autumn and evening.
As we build our vision of the Directions, we see once again
the room in which we sit change into a square chamber, with
a door in the wall of each Quarter, and know that we must pass
through each door in turn to reach the Four Cities of the faery
realm: Gorias in the East, Finias in the South, Murias in the
West, and Falias in the North. We have already traveled
to the cities of Gorias in the East and Finias in the South,
and brought back with us keys to the power and meaning of those
places. Now we will affirm each of the cities in turn,
and travel to the West.
EAST:
First the door in the eastern wall opens, revealing a familiar
sight beyond. We look upon the gateway of the East: it
is in the form of two standing stones, with a narrow gap between
them. Through this gap we see a spring landscape, lit
by pale blue and green light. This is the realm of the
East where the city of Gorias stands in perpetual dawn.
SOUTH:
Next the door in the southern wall opens, revealing a familiar
landscape beyond. We look upon the gateway of the South:
it is in the form of two trees, one of green spreading branches
and the other a tree of flame, constantly burning but never
consumed. As we look upon these trees, they seem to exchange
with one another, first one is of flame then of green branches,
then the other. We look between them and see a brilliantly
lit land, with a distant hill rising directly in the center
of our line of sight.
WEST:
Now the door in the western wall opens, revealing a landscape
beyond. We look upon the gateway of the West: it is in
the form of two low hills tinged with the light of evening.
Beyond the hills is the sea, with a path of light stretching
across it.
NORTH:
Lastly the door in the northern wall opens, revealing the gateway
of the North. It is in the form of a low thorn hedge,
with a narrow gap in it. Beyond the gap we see a cave
within a great wall of rock. Deep within the shadows of
the cave we see a faint glow of silver-white light, like starlight.
It
is now our intention to travel to the West, to the city of Murias.
We turn to look upon the western door, and the vision of a sea
lit golden-red between two low hills. We pass through
the door, and immediately find ourselves in a shallow valley
between two low hills. We see the water glowing with a
light like sunset, yet cannot see the Sun. A stream runs
through the valley and we follow it towards the sea. As
we walk we hear a faint music, the sound of harps playing by
the sea. The air has a salt taste to it, and we can hear
the quiet breaking of waves upon the beach. As we travel
through the valley, we see that there are many white stones
among the grass and, looking closely, realize that these are
lumps of quartz. The grass is of a rich green-blue color,
tough and springy, and there are spears of wild asparagus growing
out of the sandy earth. It seems as if the sea sometimes
rises and floods the valley, for the earth is mixed with sand
and shells.
As
we look at the valley floor, we realize that the stream is flowing
towards us: it flows from the sea up into the valley.
We pause to meditate on this flowing water, and as we pause
we see a fish dart through the water, heading rapidly towards
the sea.
[Silent pause here.]
One
by one we bend to drink from the stream: the water is pure and
clear, and has no taste of salt. We walk forward, and
suddenly emerge onto the shore. The sea shines with golden
light, but the waves breaking upon the shoreline are rich, dark
green and blue. We feel the sea, sensing its power and
its presence, and pause to affirm our intent to find the hidden
city of Murias.
[Silent pause here.]
Once
again the sound of music rises, as if coming out of the water,
and we see two figures appear, one to our right, one to our
left. They are tall with long flowing green and white
hair: each plays a small, richly ornamented harp. Their
fingers are long and they have golden nails. As the harpers
play we follow the stream towards the sea, passing between the
harpers.
Now
we approach the water's edge, and as we do so the sea changes
and we can look into it. The shore slopes away into the
depths and we can still see the stream, now widening into a
great river, flowing out of the depths of the sea towards us.
As if the water has become our natural element, we walk out
and it passes over our heads. We breathe water like air,
and find that we are following a wide silver river over a rolling
countryside. Great streams of green seaweed roll and surge
about us, and we feel the currents of the invisible sea.
Far
ahead we see the river emerging out of a complex towering set
of pinnacles, falling in a silver cloud towards the sandy floor
and gathering to flow up the land. We realize that this
is the city of Murias, and pause in silence to focus our attention
upon it: the towering pinnacles of glowing white and green rock,
the falling silver waterfall. As we look we see shimmering
movement in and out of the pinnacles, yet have no clear sight
of who or what swims there.
[Short silent pause here.]
We
find that as we have contemplated the city, we have floated
rapidly towards it. The rock rises directly before us,
a translucent white and green complex of spires, pinnacles,
caverns fluted shapes sculpted by water. There is great
movement all round us and we hear the faint sound of harps and
voices.
A narrow stair in the green rock leads up to a cave mouth, and
from this cave the silver river falls. One by one we climb
the narrow steps, and pass in through the cave.
The
cavern is filled with a huge bowl of green rock, a vast vessel
with silver water bubbling up out of it, pouring over the rim
and flowing away out of the cave mouth. This is the sacred
vessel of the West, in the city of Murias. As we watch
a presence hovers over the water, and we look upon the guardian
of the cauldron of regeneration.
[Pause here for contemplation. Harp music if possible.]
To
each of us a faery being comes, rising out of the great vessel
of stone. They bring us each a small gift, and we in turn
find something that we brought with us and give it to them.
These gifts appear suddenly in our hands and we recognize them,
even though we had not realized that we carried them with us.
With the exchange of gifts, our companions take our hand and
bring us to the edge of the vessel. The rising silver
water floods over the lip of the vessel, and for a moment we
are touched by the flying drops of spray. As soon as this
touch has been received, we are led back to the cavern mouth.
There, a tiny round boat is moored, tied by a strand of braided
weed to a lump of rock. The companions laughingly sign
that we must enter this boat, and as soon as we do so they cast
off the mooring. The tiny coracle shoots forwards with
great speed and over the edge of the waterfall.
But
we do not fall: the boat rises gently over the silver river
and floats towards the high horizon, which we realize is the
shoreline. We feel many beings swimming with us, laughing,
singing, and sometimes they flash for a moment into our vision
and out again. Suddenly we rise through the rolling waves,
and find that our boat is floating on the surface. It
comes to the shore and we step out by the silver river.
Where the green harpers appeared there are two low bushes of
gray-green color. We pass between them and they rustle
in the gentle wind. We cast long shadows before us, yet
when we turn we see the golden path across the waters, but no
Sun.
Now
we pass rapidly up the valley and the river narrows into a tiny
fast flowing stream, flowing impossibly up the slope.
We see before us a small dolmen, upright stones with a capstone
over them. Much of it is covered by sandy earth, but there
is a large opening into which the stream flows. We step
into this chamber, and find ourselves passing through a door
into a square chamber. We return to our outer world and
the chamber dissolves, changing into the familiar place where
we began our journey.
The
Vision of Falias in the North
We
begin by building strongly in our inner vision the Four Directions
of North, East, South and West. In the North is night
and winter; in the East is dawn and spring; in the South is
noon and midsummer, in the West is autumn and evening.
As
we build our vision of the Directions, we see the room in which
we sit change into a square chamber, with a door in the wall
of each Quarter, and know that we must pass through each door
in turn to reach the Four Cities of the faery realm: Gorias
in the East, Finias in the South, Murias in the West and Falias
in the North. We have already traveled to the cities of
Gorias in the East, Finias in the South and Murias in the West,
and brought back with us keys to the power and meaning of those
places. Now we will affirm each of the cities in turn,
and travel to the North.
EAST:First
the door in the eastern wall opens, revealing a familiar landscape
beyond. We look upon the gateway of the East: it is in
the form of two standing stones, with a narrow gap between them.
Through this gap we see a spring landscape, lit by pale blue
and green light.
SOUTH:
Next the door in the southern wall opens, revealing a familiar
landscape beyond. We look upon the gateway of the South:
it is in the form of two trees, one of green spreading branches
and the other a free of flame, constantly burning but never
consumed. As we look upon these trees, they seem to exchange
with one another, first one is of flame then of green branches,
then the other. We look between them and see a brilliantly
lit land, with a distant hill rising directly in the center
of our line of sight.
WEST:
Now the door in the western wall opens, revealing a familiar
land and seascape beyond. We look upon the gateway of
the West: it is in the form of two low hills tinged with the
light of evening. Beyond the hills is the sea, with a
path of light stretching across it.
NORTH:
Lastly the door in the northern wall opens, revealing the gateway
of the North. It is in the form of a low thorn hedge,
with a narrow gap in it. Beyond the gap we see a cave
within a great wall of rock. Deep within the shadows of
the cave we see a faint glow of silver-white light, like starlight.
It is our intention to pass through the northern gate, to the
city of Falias. We build the vision of the place beyond
the door, and step through the doorway to stand before a low
thorn hedge. It is of aged, thick thorn bushes, wild and
uncut. The branches are black and tangled and we see only
a narrow gap, with branches interlaced over it. Through
this gap there is a wall of pale rock, with a narrow cave mouth,
like a jagged crack. A faint silver light glows and fades
from this cave. As we bend to squeeze through the thorn gap,
a sense of presence meets us and someone steps out from behind
the hedge, barring our way with crossed hands, palms outwards.
One by one we step up to this warden and state that we have
been in Gorias, in Finias, and in Murias, and that now we seek
the city of Falias and the sacred stone within it. One
by one he lets us enter, but should he turn anyone back, they
must await a further journey and seek admission again.
We
come through the narrow gap in the hedge, and find that we are
in a midnight land. The air is cold and our breath steams.
Before us is a high wall of pale rock, rising up to a towering
cliff far above. We see a thick band of stars in the sky,
unlike any sky or constellation that we have ever seen.
The gate-warden points to the jagged cave entrance, which now
seems totally dark. If we seek the city of Falias and
the sacred faery stone, we must enter this shadowy gate.
Now
we step through into the cave, and as we do so we feel hands
pull at us and turn us around several times, until we lose our
sense of direction. There is no entrance to be seen, and
in the dark of the cave we hear soft laughter and the sound
of footfalls echoing away into the depths. We pause in
the blackness, and realize that it is filled with peace, with
stillness, with perfect poise.
[Silent meditation here.]
We
affirm that our intent is to travel North, seeking Falias, and
even as we do so a faint light appears which we immediately
follow. We feel that the floor of the cavern slopes downwards,
yet it is easy to walk and we have no sense of unease.
Following
the faint glowing light, we walk down and down until we feel
the massive presence of the Earth, of the aged rock, all around
us. Now the way narrows until we have to squeeze through,
with the smooth rocks touching us on either side. The
walls close in until they meet one another, and we stand before
a dimly lit niche in which a small clay lamp bums before a round,
polished stone mirror. The faint reflected glow flickers
and fades as the lamp flame moves with the air that we have
disturbed. There seems no
way
forward. One by one we look into the small stone mirror,
and see reflected there a truth about ourselves.
[Pause for silent contemplation here.]
Having
looked within the mirror of the North, we now see the passageway
with new vision. The walls leading to the niche have a
fine gap, a hairline seam, and we realize that the lamp and
mirror are set in a doorway. Even as we realize this,
the stone door, with its lamp and tiny mirror, swings silently
aside and we step through into a vast cavern.
We
feel a great open space, so immense that we cannot see the far
walls or the roof. The floor is of smooth polished stone,
with a complex interlaced pattern set into it in faintly glowing
white lines. Like a huge maze, this pattern leads us further
into the cavern, and we follow it forward.
Now
we see another light source, first faint, then more clearly.
It radiates from a cluster of rocks rising up from the floor
of the cavern. They are of white with flashes of
crystalline colour, and the centre of this cluster is a tall
white stone, resting upon the natural rock outgrowths.
As we approach this central place, we hear the sound of stone
beating upon stone, in a deep muted resonance, rising up from
all about us. A figure takes shape slowly, forming like
a cloud over the smooth white stone. As we reach the rocky
growths, we look fully upon the face of the guardian of the
North, keeper of the sacred stone.
[Pause for communion here.]
To
each of us comes a stone being, who looks deep into our eyes,
seeming to read our entire nature. Each stone being holds
a fragment or shaped piece of different colored stone, and we
accept these gifts. They signal that we must place them
at the foot of the white central stone, and there we see a pile
of offerings: tiny coloured stones, fragments of hair, feathers,
rings, ancient jewels, dried leaves. As we look the precious
objects turn to leaves and feathers, while the feathers and
leaves turn to silver and gold. The guardian of the sacred
stone laughs at our perceptions, and we feel a deep wisdom and
joy in that laugh.
As
we look upon the tall white stone, resting in the centre of
the rocky crystalline cluster, we see a faint shape within it.
It seems to be a sleeping figure, and we look closely at this
wonder.
[Silent pause here.]
Now
the guardian of the North bids us leave, and the stone beings
usher us away, not in the direction by which we came but to
the other side of the sacred place. They march us towards
a flight of steps rising up over a rocky outcrop, lit by tiny
glowing lights that seem to bum without flame or smoke, illumination
coming directly out of the stone. High above us, we see
a gap in the wall of the cavern. We climb the stairs and
as we rise, we see three tiny images far away, high in the walls
of the cavern. One is a window onto the East, the second
is a window onto the South, the third is a window onto the East.
We are climbing towards the window of the North. As we climb
we see the sacred stone far below emit waves of white light,
and hear again the pulsing sound of stone rubbing on stone,
overlaid with flowing tones and resonances. As we reach
the top of the stair, we hear a great procession passing by
far below, yet see nothing. Our stone companions have
left us and we stand before a simple wooden shutter. One
of us opens this, and it reveals a familiar room with four doors.
We pass through, and the wooden door closes behind us.
Now
our journey to the city of Falias in the North is complete,
and we pass out of the fourfold chamber, back into the room
where we began our Vision. We return slowly to outer consciousness,
bringing with us the power of the Light within the Earth.
END
NOTE: For
detailed explanation of techniques and ways of working with
the Faery and UnderWorld tradition see Earth Light (for the
Four Cities) Power Within the Land (for advanced work)
The UnderWorld Initiation, The Living World of Faery, all
published by Mercury Publishing.
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